Case Law Williams v. Jordan

Williams v. Jordan

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OPINION AND ORDER
WILLIAMM.CONLEY DISTRICT JUDGE

Pro se plaintiff Rikki Williams alleges that Correctional Officer Timothy Jordan required her to remove her hijab[1] before allowing her to visit her husband at Columbia Correctional Institution. For this, Williams seeks declaratory and injunctive relief against Jordan in his individual and official capacities, claiming his actions violated her (1) First Amendment right to freely exercise her religion and (2) Fourteenth Amendment right to equal protection.[2] (Dkt. #1 at 5.) She also seeks compensatory and punitive damages.

Jordan has since moved for summary judgment on the merits and on grounds of qualified immunity. (Dkt. #8.) Based on the evidence of record, a reasonable jury could find that Jordan acted with discriminatory intent, but not that Williams' right to exercise her religion freely was substantially burdened, or at least that this burden was clearly established by existing federal case law. Accordingly, the court will grant Jordan's motion in part as to Williams First Amendment claim and deny it in part as to her Fourteenth Amendment claim, which will proceed to trial.

UNDISPUTED FACTS[3]

Williams has worn a hijab since converting to Islam in 2016. Williams chooses “to wear the hijab in obedience to the command in the Qu'ran,” as “both a sign of modesty and an act of worship.” (Dkt. #18 at ¶ 6.) Williams attests that being directed by a nonMuslim to remove her hijab “is both degrading and disrespectful.” (Id. at ¶ 31.)

Williams visited her husband Derek Williams weekly while he was incarcerated at Columbia between 2019 and 2022. When visitors arrive at Columbia, they show their photo identification to the Lobby Sergeant, complete a Request to Visit Inmate form and walk through a metal detector before entering the visiting room. Prison policy allows visitors to wear headwear so long as it does not conceal the visitor's identity but nonreligious headwear must be removed and inspected before the visitor passes through the metal detector. Visitors wearing religious headwear that conceals identity must allow staff to view their faces to verify their identities, and female staff must perform this inspection on female visitors.

Officer Timothy Jordan was processing inmate visitors to Columbia on November 6, 2021, when Williams arrived to see her husband. Because visitation had been suspended for over a year under COVID-19 protocols, Jordan attests that he reread the visitation policy to refresh his memory of the proper procedures in preparation for this assignment. Jordan further attests that he misread the policy, mistakenly believing that every visitor had to remove their headwear regardless of its purpose, and that Williams was the first woman wearing a hijab that he had personally encountered since reviewing the policy.

Williams disputes all of these assertions, not only because the headwear policy had long been in place and is clear, but because she had visited Columbia over 30 times wearing her hijab since in-person visitations resumed. Williams further attests that the only other time she was even asked to remove her hijab was in 2019, when a rookie officer at Columbia made the request but was corrected by a supervisor. Williams' husband also attests that that Jordan knew he was Muslim, his wife was known to wear a hijab, and she always wore it to their visits.[4] (Dkt. #17 at ¶¶ 5, 9, 17.)

Regardless, Jordan instructed Williams to remove her hijab after she passed through the metal detector that day. The parties dispute the exchange that followed. Williams attests that when she told Jordan that her hijab was a religious covering, he responded, “that's your religion, not mine,” and when she then asked him what policy required her to remove it, he said “you could have a bomb or anything under there.”[5] (Dkt. #18, ¶¶ 910.) While Jordan disputes that he gave either response or that Williams ever refused to remove her hijab in front of him, these are obviously facts established for purposes of summary judgment.

Jordan recalls having seen Williams without her hijab several times in the past, which she explicitly denies. Finally, Jordan claims Williams told him that the hijab was common headwear for Muslim women, and she was “sick of having to take it off,” so he assumed that other staff members had previously asked her to remove her hijab and that doing so again would not be a significant issue. (Dkt. #11, ¶ 10.) In her affidavit, Williams disputes making these statements as well, asserting that Jordan knew she would not remove her hijab in front of him.

Williams only agreed to remove her hijab once Jordan told her that the visit with her husband would be cancelled unless she did so, and then only before a female officer. Indeed, Williams attests that in allowing her to do so, Jordan laughed and said, “I'll let you remove it in front of [a] woman, but if you wish to continue to visit here you need to figure out what you want to wear.” (Dkt. #18, ¶ 13.)

At that point, Jordan asked a female officer to take Williams to the restroom to inspect the hijab in private. Jordan did not accompany them or otherwise observe Williams remove her hijab, and Williams and the female officer exited the restroom less than a minute later with Williams again wearing her hijab. Williams was allowed to go to the visitor's room, where she told her husband what had happened and asked him to pray for her.

Williams' husband filed an information request about the incident. (Dkt. #18-3.) Although his grievance was denied because the actions taken were not against him directly, her husband received an apology in response and assurances that the matter would be addressed with Jordan. About a week after the incident, Jordan met with the security director and unit manager, who reviewed the visitation policy with him and instructed him that a visitor does not need to remove religious headwear such as a hijab unless the headwear conceals his or her identity.

OPINION

Summary judgment is appropriate if the moving party shows “there is no genuine dispute as to any material fact and the movant is entitled to judgment as a matter of law.” Fed.R.Civ.P. 56(a). If the moving party meets this burden, then the non-moving party must provide evidence “on which the jury could reasonably find for the nonmoving party to survive summary judgment. Trade Fin. Partners, LLC v. AAR Corp., 573 F.3d 401, 406407 (7th Cir. 2009), quoting Anderson v. Liberty Lobby, Inc., 477 U.S. 242, 252 (1986).

I. Plaintiff's claim for injunctive relief and official-capacity claims

As an initial matter, the court will dismiss plaintiff's claims for injunctive relief, as well as her official-capacity claims. The complaint does not specify what kind of injunctive relief plaintiff is seeking. (Dkt. #1 at 5.) And it is not clear what injunctive relief the court could grant because [a] court's power to grant injunctive relief only survives if such relief is actually needed.” Nelson v. Miller, 570 F.3d 868, 882 (7th Cir. 2009).

Here, Jordan has now received additional training on the visitation policy and there is no evidence that he misapplied it before this incidence or since. Moreover, plaintiff's husband is no longer housed at Columbia, so plaintiff does not need to return there, does not allege that it is likely she will, or that she has had to remove her hijab at any other time or institution. Without “some cognizable danger of recurrent violation, something more than a mere possibility,” plaintiff cannot maintain a claim for injunctive relief. Id. Likewise, because the Eleventh Amendment allows “state officials to be sued in their official capacities for injunctive relief” but not for money damages, MSA Realty Corp. v. Illinois, 990 F.2d 288, 291 (7th Cir. 1993), plaintiff cannot maintain official-capacity claims against Jordan either.[6]

II. Free Exercise Claim

The court will also dismiss plaintiff's First Amendment free exercise claim because no reasonable jury could conclude on this record that her religious practice of wearing a hijab in public was substantially burdened. The First Amendment guarantees the right to free exercise of religion and “requires government respect for, and noninterference with . . . religious beliefs and practices.” Cutter v. Wilkinson, 544 U.S. 709, 719 (2005). The government cannot impose a “substantial burden on a central religious belief or practice.” Kaufman v. Pugh, 733 F.3d 692, 696 (7th Cir. 2013). “A substantial burden puts substantial pressure on an adherent to modify [her] behavior and to violate [her] beliefs.” Thompson v. Holm, 809 F.3d 376, 379 (7th Cir. 2016).

Plaintiff asserts that “the government has placed a substantial burden on a central religious practice.” (Dkt. #14 at 2.) As evidence, she attests that she wears her hijab in public to cover what she “preserves for her husband” and that it was “equivalent to rape” for Jordan, a man who is not her husband, to direct her to remove it. (Dkt. #18, ¶¶ 6, 30, 48.). As an initial matter, the court has no doubt that Jordan's directive was distressing. See Khatib v. Cnty. of Orange, 639 F.3d 898, 907 (9th Cir. 2011) (Gould, J., concurring) (“A Muslim woman who must appear before strange men she doesn't know, with her hair and neck uncovered in a violation of her religious beliefs, may feel shame and distress.”). Ultimately, however, a female officer inspected plaintiff's hijab privately in the women's bathroom, a process that lasted less than a minute.

Plaintiff does not and cannot argue that this accommodation was substantially burdensome, nor that she was ever without her...

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